It is dedicated to a manifestation of Shiva called Pashupati Lord of Animals. It attracts thousands of pilgrims each year and has become well known far beyond the Kathmandu Valley. The temple is barred to non-Hindus, but a good view of the temple can be had from the opposite bank of the river. Tradition says it was constructed by Pashupreksha of the Somadeva Dynasty in the 3rd century BC, but the first historical records date from the 13th century. The ascetic Pashupata sect was likely related to its foundation. Pashupati was a tutelary deity of the ancient rulers of the Kathmandu Valley; in AD, Amshuvarman considered himself favored by his touching of the god’s feet. By the later Middle Ages, many imitations of the temple had been built, such as in Bhaktapur , Lalitpur and Benares early 19th century. The original temple was destroyed several times until it was given its present form under King Bhupalendra Malla in According to a legend recorded in local texts, especially the Nepalamahatmya and the Himavatkhanda, the Hindu god Shiva once fled from the other gods in Varanasi to Mrigasthali, the forest on the opposite bank of the Bagmati River from the temple. There, in the form of a gazelle, he slept with his consort Parvati.

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Temple shrines[ edit ] Many shrines are located within buildings and in the temples designed specifically for worship, such as a church in Christianity , or a mandir in Hinduism. A shrine here is usually the centre of attention in the building, and is given a place of prominence. In such cases, adherents of the faith assemble within the building in order to venerate the deity at the shrine.

In classical temple architecture, the shrine may be synonymous with the cella. Household shrines[ edit ] Historically, in Hinduism , Buddhism and Roman Catholicism , and also in modern faiths, such as Neopaganism , a shrine can commonly be found within the home or shop. Usually a small lamp and small offerings are kept daily by the shrine. Buddhist household shrines must be on a shelf above the head; Chinese shrines must stand directly on the floor.

Yard shrines[ edit ] Small outdoor yard shrines are found at the bottom of many peoples gardens, following various religions, including historically, Christianity. Many consist of a statue of Christ or a saint , on a pedestal or in an alcove, while others may be elaborate booths without ceilings, some include paintings, statuary, and architectural elements, such as walls, roofs, glass doors and ironwork fences, etc.

In the United States, some Christians have small yard shrines; some of these resemble side altars, since they are composed of a statue placed in a niche or grotto ; this type is colloquially referred to as a bathtub madonna. Shrines are found in many religions. As distinguished from a temple , a shrine usually houses a particular relic or cult image , which is the object of worship or veneration.

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Book The Creation Fable The Legend of Ayutthaya, tells of Prince U Thong – who later assumed the royal name Ramathibodi – 69 – discovering an exquisite conch shell buried in the earth. In a moment of revelation he elected that very ground as the site for his future capital. First he placed the shell upon a pedestal tray and had a pavilion constructed around it.

What remains of the city once hailed as the Orient’s most splendid, are fragments.

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The Ethic of Reciprocity the Golden Rule suggests that one should not intentionally cause unnecessary pain to other humans. We should treat others as we would wish to be treated. Since only one out of every three humans on earth is a Christian, some theologians and other authors feel that non-religious, neutral terms like CE and BCE would be less offensive to the non-Christian majority. The term “Christ” is derived from the Greek word for Messiah. Consider an analogous situation: The most recent version of this pledge includes the phrase:

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By the 13th century, Hindustan emerged as a popular alternative name of India , meaning the “land of Hindus”. These texts used it to distinguish Hindus from Muslims who are called Yavanas foreigners or Mlecchas barbarians , with the 16th-century Chaitanya Charitamrita text and the 17th-century Bhakta Mala text using the phrase “Hindu dharma”. The term Hinduism, then spelled Hindooism, was introduced into the English language in the 18th century to denote the religious, philosophical, and cultural traditions native to India.

In India the term dharma is preferred, which is broader than the Western term religion. The study of India and its cultures and religions, and the definition of “Hinduism”, has been shaped by the interests of colonialism and by Western notions of religion. Hindu denominations AUM , a stylised letter of Devanagari script, used as a religious symbol in Hinduism Hinduism as it is commonly known can be subdivided into a number of major currents.

Of the historical division into six darsanas philosophies , two schools, Vedanta and Yoga , are currently the most prominent. McDaniel classifies Hinduism into six major kinds and numerous minor kinds, in order to understand expression of emotions among the Hindus. He classifies most Hindus as belonging by choice to one of the “founded religions” such as Vaishnavism and Shaivism that are salvation-focussed and often de-emphasize Brahman priestly authority yet incorporate ritual grammar of Brahmanic-Sanskritic Hinduism.

This stereotype followed and fit, states Inden, with the imperial imperatives of the era, providing the moral justification for the colonial project.

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